Islam, like communism, conditions people to think only in terms of the group and the overarching cause, never the individual. This means that when a prominent, influential figure within their circle is taken out of the picture, they do not simply look at him as a separate individual, where his fate is lamented and perhaps passionately commented on, but eventually, the people continue on their way. Instead, an affront to one is an affront to all, and they rise up in fury, band together more tightly, and present a broader 'front'. This is done out of "honor" and "defense" of the "honorable victim", and to bolster the cause he stood for. You might say that it is their way of sending in reinforcements, when one of their comrades has been wounded or taken out in battle. This broader front intentionally presents as many intimidating visuals as possible, which is presumably much more challenging to law-enforcement. This is especially true when they see that the effort to undermine law-enforcement from within is failing. Rather than take such a stinging rebuke, learn from it and correct course like someone who is wise, they act the fool. "Rebuke a wise man, and he will love you." "Reprove not a scorner, or he will hate you." Proverbs 9:8-10
Rather than back down, they switch from clandestine mode to overt war, thus the angry marches down the streets, the signs and banners, the destruction of property. "The fool either laughs or rages; There is no rest."
"Scoffers set a city aflame, but wise men turn away wrath." Proverbs 29: 8-9

To add to their numbers, they take the dual approach: When in positions of authority, they attempt to recruit as many non-citizens as possible through both legal and illegal immigration. When out of authority, they, and the Islamic counterparts they bring, attempt to engage and recruit as many citizens as possible.

Thus the Alien and Sedition Act, as implied by the title, has two parts: It was written not only to protect the country from those within that could pose an active, physical threat, but also those who through media and newspapers, literature, signs, banners
or chants, spread subversive, anti-American propaganda. The act was born from the understanding that there are many contributing parts to a functioning body or cause beyond simply the active fighters themselves. There is never simply a hand, a foot or an eye. Thus the elderly lady who contributes money faithfully to her local Mosque, the well-studied doctor or the robed Imam, though none of them may ever actually fight themselves, nevertheless has a role in furthering the cause. One example of this can be seen in Germany, where a Muslim doctor was recorded in a long-distance conversation with a Jewish man. They were discussing things such as health, medicine and procedures, but at some time in the conversation, the man let it be known that he was Jewish. She then changed her tone markedly. In no uncertain terms, she informed him that they plan to "kill the Jews", who are 'oppressing our people', and that they will not be seeing or treating this man as a patient. Thus there are overt fighters, yet also "those who creep in unawares" - who quietly and with seeming innocence, introduce bad ideology, and gradually take over legitimate arenas on which society depends, until one day, without ever firing a shot, that society finds itself at their mercy. In light of this, there are five questions that need an answer.

Once a country's medical profession is only all Muslim doctors, what would any member of the Jewish population do in the face of a life-threatening illness? If Muslim doctors refuse to treat Jews as patients, how long will it be before such medical fields begin refusing other non-Muslim segments of the population? If they as doctors will not treat patients with certain non-Muslim leanings, when will they begin weaponizing medicine and medical technology regarding those that they do see? If Muslims are willing to jeopardize Western societies in this way from within the field of medicine, how else would they affect such nations from other fields?

Islam demands conversion and obedience, not through voluntary, free act of will but through conquest and the sword. It does not acknowledge the rights of women or children, or that they are equal under the law. Islam does not recognize due process, the right to a trial by jury, or even factual evidence of guilt before a person can be "punished". If a person refuses to convert under pressure, he is to be executed. Islam justifies lying to "the infidels", both in regard to their planned conquest of the country they infiltrate, and in regard to the many aspects of their religion and culture which violate U.S law. Their pledged allegiance is to Allah, the prophet Mohammed and the Quran, never to another country or its ways. Because of this, and because lying is sanctioned by their religion, any oath that a Muslim figure takes to protect and defend the United States Constitution means nothing. Thus even though there may never be any actual violence from many its members, they yet serve the same mission: To leave the infiltrated country with only the two options that Islam wants it to have: Convert or die.

Islam has five practices which, in the opinion of the author, are both abhorrent and of highest importance regarding women.
Further, after years of consideration, exposure and involvement, my basic perspective on art and music crystalized into the following statement sometime in 2018: 'Art is as music for the eyes; Music is art for the ears; A good piano can be both.' The religion of Islam allows for neither music, nor any art involving the human form. In Islam's "holy book", the Quran, love is never mentioned.

Like others, Muslim individuals can be judged by both the religion they espouse and the literature they read.
It is taught from early childhood by the Quran and Islamic texts that the Jews are cursed, and that Christians have gone astray. The first Islamic prayer taught is the opening prayer of the Quran, known as the Surah Al-Faltihah. It has seven verses. The last verse is a petition to "Allah", requesting that Allah does not make Muslims love Jews or Christians. This prayer is to be repeated formally 5 times a day.
In addition to the Quran, the other literature recently found among the Muslim population in Gaza, well-highlighted, with many notes in the margins, was none other than Arabic copies of Mein Kampf.

Nazi ideology and Islamic teachings have parallels, as seen in the report, "Kill A Jew; Go To Heaven", by Itamar Marcus and Barbara Crook, and they hold the admiration of one for the other.
Hasan al-Banna and his five brothers founded the Muslim Brotherhood in March 1928, and shortly thereafter, turned to Hitler for guidance and inspiration. He learned from Hitler the power of propaganda, and the Muslim Brotherhood formed its own propaganda division in 1935. From 1935 onward, the Brotherhood sent delegations to the Nazi rallies in Nuremberg, and their distribution of Arabic copies of Mein Kampf can be traced back to 1938, when they led demonstrations against Egyptian Jews, and held the Parliamentary Conference for Arab and Muslim Countries in Cairo, Egypt's Capital. They supported the Nazis during the War and enlisted in the SS. This includes Haj Amin al-Husseini, a Nazi war-criminal, who as early as January 1941, was recruiting Bosnian Muslims to serve in the Waffen SS and in SS killing units. The largest of al-Husseini's Muslim killing units was the 13th Handschar Division, of 21,065 men. Al-Husseini had his first meeting with the Führer on November 28, 1941, when they discussed their alliance in the extermination of European and Palestinian Jewry. After having been seen in Cairo on June 20, 1946, he took in Yasser Arafat as his protégé that same year, and brought in a former Nazi commando officer to teach Arafat “the fine points of guerilla warfare.” He was also a close partner with Sayyid Qutb, who would become the Brotherhood’s most influential Jihadist ideologue.

If a former Nazi soldier or any agent of the Third Reich is found in the United States, he is immediately deported, even if he is found to be of advanced age, and in poor health. Will the same be done with their Islamic counterparts?

Further information on how the religion of Islam uses "peaceful citizens" to further their goals can be seen in the Muslim Brotherhood Manifesto, written in 1991. A copy of this manifesto was found in a Virginia Mosque in 2004. Information can also be found in the court document entitled, "The Muslim Brotherhood's Strategic Plan for America", by Steven Emerson.

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